Scot McKnight
Auteur de Dictionary of Jesus and the Gospels
A propos de l'auteur
Scot McKnight is Professor of New Testament at Northern Seminary in Lisle, Illinois. He is the author of more than eighty books, including the award-winning The Jesus Creed as well as The King Jesus Gospel. A Fellowship of Differents, One Life, The Blue Parakeet, and Kingdom Conspiracy. He afficher plus maintains an active blog at www.christianitytoday.com/scot-mcknight. He and his wife, Kristen, live in the northwest suburbs of Chicago, where they enjoy long walks, gardening, and cooking. afficher moins
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Œuvres de Scot McKnight
Dictionary of Jesus and the Gospels (1992) — Directeur de publication; Contributeur, quelques éditions — 1,602 exemplaires
A Church Called Tov: Forming a Goodness Culture That Resists Abuses of Power and Promotes Healing (2020) 174 exemplaires
The Face of New Testament Studies: A Survey of Recent Research (2004) — Directeur de publication — 146 exemplaires
The Letter to Philemon (The New International Commentary on the New Testament) (2017) 88 exemplaires
The Letter to the Colossians (New International Commentary on the New Testament (NICNT)) (2018) 87 exemplaires
A New Vision for Israel: The Teachings of Jesus in National Context (Studying the Historical Jesus) (1999) 85 exemplaires
Jesus and His Death: Historiography, the Historical Jesus, and Atonement Theory (2005) 80 exemplaires
Pastor Paul: Nurturing a Culture of Christoformity in the Church (Theological Explorations for the Church Catholic) (2019) 77 exemplaires
Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies (2012) — Directeur de publication — 76 exemplaires
Revelation for the Rest of Us: A Prophetic Call to Follow Jesus as a Dissident Disciple (2023) 70 exemplaires
Church in the Present Tense: A Candid Look at What's Emerging (mersion: Emergent Village resources for communities… (2011) 65 exemplaires
The Apostle Paul and the Christian Life: Ethical and Missional Implications of the New Perspective (2016) — Directeur de publication — 63 exemplaires
Light Among the Gentiles: Jewish Missionary Activity in the Second Temple Period (1991) 43 exemplaires
Dictionary of Paul and His Letters: A Compendium of Contemporary Biblical Scholarship (The IVP Bible Dictionary Series) (2023) 19 exemplaires
Who Do My Opponents Say That I Am?: An Investigation of the Accusations Against the Historical Jesus (The Library of… (2008) 12 exemplaires
Philippians and 1 and 2 Thessalonians (New Testament Everyday Bible Study Series) (2022) 11 exemplaires
God's Israel and the Israel of God: Paul and Supersessionism (2023) — Directeur de publication — 7 exemplaires
Pivot: The Priorities, Practices, and Powers That Can Transform Your Church into a Tov Culture (2023) 5 exemplaires
The Faith and Practice of the Earliest Christians: A DVD Study on the Didache with Tony Jones 3 exemplaires
Difference Makers: An Action Guide for Jesus Followers 3 exemplaires
Perspectivas Sobre Paulo 2 exemplaires
Jesus in Early Christian Memory: Essays in Honour of James D. G. Dunn (Library of New Testament Studies) (2012) 2 exemplaires
Preaching Romans from Here: Diverse Voices Engage Paul's Most Famous Letter (2023) — Directeur de publication — 2 exemplaires
Sharing God's Love: The Jesus Creed for Children: Teacher Lesson & Activity Guide (2014) 2 exemplaires
Satan's Many Manifestations: 1 exemplaire
加拉太書 = Galatians 1 exemplaire
Revelation: Witness and Worship in the World (New Testament Everyday Bible Study Series) (2024) 1 exemplaire
Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King 1 exemplaire
Jesus' New Vision within Judaism 1 exemplaire
O Evangelho do rei Jesus: Uma análise profunda e inovadora da mensagem que abalou o mundo (Portuguese Edition) 1 exemplaire
1 and 2 Timothy, Titus, and Philemon: Wisdom for Every Church Leader (New Testament Everyday Bible Study Series) (2023) 1 exemplaire
Scot McKnight Collection: Includes The Blue Parakeet, The Fellowship of Differents, King Jesus Gospel, and One.Life (2016) 1 exemplaire
Jesus and the Twelve 1 exemplaire
Jesus of Nazareth 1 exemplaire
Galatians : living in freedom and love 1 exemplaire
The Gospel of iGens 1 exemplaire
The Devil in Perspective: Knowing our Enemy 1 exemplaire
The Lord's Prayer 1 exemplaire
The Politics of Bible Translations 1 exemplaire
Finding Faith, Losing Faith 1 exemplaire
More than mere Mail 1 exemplaire
Oeuvres associées
How Did Christianity Begin?: A Believer and Non-Believer Examine the Evidence (2008) — Contributeur — 43 exemplaires
GlobalChurch: Reshaping Our Conversations, Renewing Our Mission, Revitalizing Our Churches (2015) — Avant-propos — 35 exemplaires
Anti-Semitism and Early Christianity: Issues of Polemic and Faith (1993) — Contributeur — 29 exemplaires
Unveiling Paul’s Women: Making Sense of 1 Corinthians 11:2–16 (2018) — Avant-propos, quelques éditions — 26 exemplaires
Memories of Jesus: A Critical Appraisal of James D. G. Dunn's Jesus Remembered (2010) — Contributeur — 20 exemplaires
The Routledge Companion to Modern Christian Thought (Routledge Religion Companions) (2013) — Contributeur — 14 exemplaires
James the Just and Christian Origins (Supplements to Novum Testamentum) (1999) — Contributeur — 13 exemplaires
Evangelicals and the Early Church: Recovery, Reform, Renewal (Wheaton Center for Early Christian Studies) (2011) — Contributeur — 11 exemplaires
Étiqueté
Partage des connaissances
- Autres noms
- 史葛.麥克奈特
- Date de naissance
- 1953-11-09
- Sexe
- male
- Nationalité
- USA
- Lieux de résidence
- Deerfield, Illinois, USA
Chicago, Illinois, USA - Études
- Cornerstone University (B.A.)
Trinity Evangelical Divinity School (M.A.)
University of Nottingham (Ph.D.) - Professions
- professor
- Agent
- Greg Daniel (Daniel Literary Group)
Membres
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Statistiques
- Œuvres
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- 9,294
- Popularité
- #2,595
- Évaluation
- 3.9
- Critiques
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- 5
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- 8
This book reflects a response of Scot McKnight both to the rise of an aggressive Christian nationalism and an embrace of “humane” approaches to war through high tech precision weaponry. His concern is the embrace by American Christians, of ideas approving war both upon culture and our enemies abroad, justified by saving America for God. But where does the idea of the Bible not being enough come in? He argues that if instead we are to be people following the Prince of Peace, we need a new beginning that our political founding documents can’t offer. He writes:
“The Bible offers some raw materials of a new beginning. But the Bible itself has been become [sic] another tool of the ‘humane.’ The audaciousness of the Bible has been tamed–tamed and then co-opted. All too often the Bible is weighed against itself, allowing extreme to mitigate extreme, sometimes even pushing the other end off the stage. But that is not how the Bible worked or works. The Bible did so because the times called for it. The Bible imagines a peaceful world and then insists upon improvisation to realize that peace” (pp. 5-6).
McKnight then proceeds to assert that peace is fundamental to the Christian’s calling. God has made peace with us through Christ and made peace possible between opposing peoples through Christ, breaking down every human division. Peace shapes the vision of Christians for their lives in the world, calling forth imagination of new possibilities where peace has been absent. Peace calls us to improvise beyond the text of scripture to realize that vision in present day society. The remaining four chapters unpack McKnight’s thoughts of the shape of this imaginative improvisation on the Bible.
First of all, he invites us to a prophetic Imagination. He elaborates the peaceful vision the prophets proclaimed describing the coming of God’s kingdom rule, longed for by Israel in exile, and later under Rome. The coming of Jesus represented a turning point where an imagined future becomes kingdom imagination. In Jesus, kingdom has come. But what kind of kingdom? It is one that precludes war in a call of discipleship lived for others, manifested in the righteousness of the Sermon on the Mount, wholehearted love for God, neighbors, and even enemies, and the cruciform life, a denial of self and sacrificiality for others.
The kingdom imagination is an improvisational imagination. McKnight notes how the law of scripture shows marks of improvisation from wilderness to settlement and kingship to the ministry of Jesus and the life of the church. He addresses divorce law, for example and the laxity that often affected women adversely, the high standard uttered by Jesus, with the Matthean addition and Paul’s further exception. Thus African-American Christians improvised in envisioning their own liberation and so we might improvise in the pursuit of peace, presumably even against structures and ideas rooted in some formulation of biblical law (for example, the use of “just” or “humane” means in war). Finally, this improvisation arises from a peaceful imagination. It is an imagination that refuses to kill either Christian or non-Christian for the sake of the state, that takes up only the sword of enemy love, that imitates Christ in the way of peacemaking as a person of peace in every sphere.
There is much that is compelling in what McKnight writes. The central idea of Jesus as the king of peace and what it means to be a person of peace as one of his followers is a defining character of what it means to call oneself Christian. This is how Christ’s kingdom works and grows. Justifying war or embracing culture war runs against all this. I found myself struggling at two points:
One was, how far are we to be engaged in bringing in the peaceable kingdom? And how much awaits the return of Christ? Sometimes, it seems that McKnight was simply urging us to seek peace and pursue it to whatever extent we can, employing peaceful imagination (and I would argue that this may accomplish far more than we expect). At times, it felt he was suggesting nations act this way. It felt like he was trying to replace Christian nationalism with a Christianized state. Can the ethic of Christians and that of states in a fallen world be the same? If states are ordained to restrain evil by both punishing law-breakers and providing for defense from aggressors, can those who lead and enact these functions abdicate their responsibilities? And must Christians refuse any position, civil or military, where force must be ordered or exercised? I think McKnight would say yes. But this leaves others to do the “dirty work.” I would have liked for McKnight to have addressed these questions.
I also wonder about his improvisational approach to the Bible. How would he differentiate his improvisational approach to the Bible from that of Christian nationalists? I think this language is actually not helpful. The Bible, rightly handled, is enough to persuade me that the call of Christians is a call to peace, to shalom. McKnight makes that point for me by pointing to biblical texts, not by improvisation. Applying those texts in daily life certainly does take a biblically informed imagination but I think the language of improvisation, of the Bible not being enough, is reckless, and might open doors McKnight and I would rather see remain closed.
What McKnight challenges is our love of war and neglect of peace. If we are serious about Jesus, McKnight asks to what is our imagination devoted–to peace or to war, to defeating our enemies or loving them, to making one nation great, or proclaiming the Prince of Peace to the nations? And I would propose that the Bible is enough to answer that question.
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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.… (plus d'informations)