Unity Dow
Auteur de Far and Beyon'
A propos de l'auteur
Crédit image: Photo of Unity Dow reproduced with permission of Spinifex Press. All Rights Reserved.
Œuvres de Unity Dow
Étiqueté
Partage des connaissances
- Date de naissance
- 1959-04-23
- Sexe
- female
- Nationalité
- Botswana
- Lieu de naissance
- Bechuanaland Protectorate
- Lieux de résidence
- Lobatse, Botswana
- Études
- University of Botswana and Swaziland
University of Edinburgh - Professions
- judge
writer
human rights activist - Organisations
- International Commission of Jurists
Interim Independent Constitutional Dispute Resolution Court - Prix et distinctions
- Legion of Honor (2010)
Membres
Critiques
Listes
Black Authors (1)
Prix et récompenses
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Auteurs associés
Statistiques
- Œuvres
- 6
- Membres
- 147
- Popularité
- #140,982
- Évaluation
- 3.5
- Critiques
- 15
- ISBN
- 16
- Langues
- 3
And the approach she takes is a very clever one: from the start, the crime is presented as a particularly nasty and perverted way that privileged members of society abuse the power they have over the poor and weak, to increase their own strength. The question of whether it is a genuine part of traditional tribal culture becomes irrelevant. The muti is effective because its existence gives confidence to the people using it and strikes fear into the hearts of their opponents. Even if you don't believe in magic, you're going to be scared of messing with someone that you suspect of being involved with this kind of thing. The more so if you are a government official in a country where everything runs on hierarchies of influence and patronage.
The very tangible horror of what has happened is always there in the background, but the main storyline focusses on the semi-comic story of the campaign to reopen the crudely buried police investigation into the disappearance of a young girl five years ago. The residents of the village where the girl lived are helped by Amantle, a student who has been assigned to them for a period of community service. Her selection for this out-of-the-way spot seems to have been due to a reputation for being a trouble-maker, gained during an earlier brush with the police over their inappropriate response to a protest march, but her experience of the way the police mind works — and her contacts in the legal system — that help the villagers to use their people-power to push the authorities into action. Dow puts what's obviously meant to be a comic version of herself into the story, the sophisticated Gaborone human rights lawyer scared out of her wits at the prospect of spending the night in a tent in the bush.
Dow's message is clear: as long as we accept that society should be run by powerful men who exercise patronage and influence on all those below them, we can't claim to respect human rights and the rule of law. True for eighteenth century England, equally true for twentieth century Africa.… (plus d'informations)