Ce site utilise des cookies pour fournir nos services, optimiser les performances, pour les analyses, et (si vous n'êtes pas connecté) pour les publicités. En utilisant Librarything, vous reconnaissez avoir lu et compris nos conditions générales d'utilisation et de services. Votre utilisation du site et de ses services vaut acceptation de ces conditions et termes.
Résultats trouvés sur Google Books
Cliquer sur une vignette pour aller sur Google Books.
Their lives had been transformed at Chautauqua, but old habits were waiting for them back home. . . . After an amazing month at Chautauqua, Ruth, Eureka, Flossy, and Marion enthusiastically return home to join the local church, serve God with their talents, and share the message of salvation with others. But as they encounter the distrust of their pastor, the apathy of friends, and the lure of past lifestyles, they discover they still have much to learn about following God in the real world.Although these four young women have little in common, they share the same desire to be genuine in their faith. Carrying each other's burdens and finding strength in their growing friendship, they become models of accountability for their community and testimonies of a faith that is alive.Heartwarming stories of faith and love by Grace Livingston Hill's aunt-Isabella Alden. Each book is similar in style and tone to Hill's and is set in the late 1800s and early 1900s.… (plus d'informations)
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
That last Sabbath of August was a lovely day; it was the first Sabbath that our girls had spent at home since the revelation of Chautauqua. It seemed lovely to them.
Citations
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
It is one thing to see a sophistry, and another to take to pieces the filmy threads of which it is composed. ... the most difficult thing in the word is to convince an ignorant person that he has been foolish and illogical in his argument. You may prove this to an intelligent mind that is accustomed to reason, and to weight the merits of questions, but it is a rare thing to find an uncultured brain that can follow you closely enough to be convinced of his own folly.
There goes one, he said to himself, who thinks she is willing to be led, but, on the contrary, she wants to lead. She is saved, but not subdued. I wonder what means the great Master will have to use to lead her to rest in his hands, knowing no way but his?
These verses of Flossy's mean something, surely. What DO they mean, is the question left for us to decide. After all, Ruth, I agree with you; it is a question that must be left to our judgment and common sense; only we are bound to strengthen our common sense and confirm our judgments in the light of the lamp that is promised as a guide to our feet.
... she was miserably unhappy; an awakened conscience toyed with, is a very fruitful source of misery.
The pastor spoke a few words, tenderly, solemnly pointing the mourners to One who alone could sustain, earnestly urging those who knew nothing of the love of Christ to take refuse now in his open arms and find rest there.
But alas, alas! not a single word could he say about the soul that had gone out from that silent body before them; gone to live forever. Was it possible for those holding such belief as theirs to have a shadow of hoe that the end of such a life as his had been could be bright?
Not one of those who understood anything about this matter dared for an instant to hope it. They understood the awful solemn silence of the minister. There was nothing for that grave but silence. Hope for the living, and he pointed them earnestly to the source of all hope; but for the dead, silence.
What an awfully solemn task to conduct such funeral services. The pastor may not read the comforting words: “Blessed are the dead who die in the Lord,” because before them lies one who did not die in the Lord, and common sense tells the most thoughtless that if those are blessed who die in the Lords there must be a reverse side to the picture, else no sense to the statement. So the verse must be passed by. It is too late to help the dead, and it need not tear the hearts of the living. ... All the long line of tender helpful verses, glowing with light for the coming morning, shining with immortality and unending union must be passed by; for each and every one of them have a clause which shows unmistakably that the immortality is glorious only under certain conditions, and in this case they have not been met.
I was never taught as I should have been about the sacredness of human loves, and the awfulness of human vows and pledges. I was never taught that for girls to dally with such pledges, to flirt with them, before they knew anything about life or about their own hearts was a sin in the sight of God.
“The harvest is past, the summer is ended, and we are not saved.” That was the text. Judge Erskine said it over and over to his own soul. It was true; it fitted his condition as precisely as though it had been written for him. The harvest that would tell for eternity had been reaped all around him. He had looked, and listened, and resolved; and still he stood outside, ungarnered. ... When Dr. Dennis spoke of those who had let this season pass, unhelped, because they had an inner life that would not bear the gaze of the public, because they were not willing to drag out their past and cast it away from them, Judge Erskine had started and fixed a stern glance on the preacher.
Derniers mots
Informations provenant du Partage des connaissances anglais.Modifiez pour passer à votre langue.
Little they knew about each other even yet, with all their intimacy, those four Chautauqua girls! But what mattered it, so long as they had given themselves over, body and soul, into the keeping of their Father in heaven, who knew not only the beginning, but the end?
Références à cette œuvre sur des ressources externes.
Wikipédia en anglais
Aucun
▾Descriptions de livres
Their lives had been transformed at Chautauqua, but old habits were waiting for them back home. . . . After an amazing month at Chautauqua, Ruth, Eureka, Flossy, and Marion enthusiastically return home to join the local church, serve God with their talents, and share the message of salvation with others. But as they encounter the distrust of their pastor, the apathy of friends, and the lure of past lifestyles, they discover they still have much to learn about following God in the real world.Although these four young women have little in common, they share the same desire to be genuine in their faith. Carrying each other's burdens and finding strength in their growing friendship, they become models of accountability for their community and testimonies of a faith that is alive.Heartwarming stories of faith and love by Grace Livingston Hill's aunt-Isabella Alden. Each book is similar in style and tone to Hill's and is set in the late 1800s and early 1900s.
▾Descriptions provenant de bibliothèques
Aucune description trouvée dans une bibliothèque
▾Description selon les utilisateurs de LibraryThing