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The Transformation of Greek Amulets in Roman Imperial Times (Empire and After)

par Christopher A. Faraone

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From the contents: 0Preface / Abbreviations for Corpora of Magical Texts;0PART I: ARCHAEOLOGY : Distribution / Shapes / Media; 0PART II: IMAGES: Action Figures / Domestic Guardians / Pharaonic and Ptolemaic Images; 0PART III. TEXTS: Prayers / Incantations / Framing Speech Acts / Conclusions and Further Trajectories; 0APPENDICES: A: Summaries of Recipes for Protective Amulets Worn During Dangerous Rituals (from the longer PGM Handbooks) / B: Summaries of Recipes from a Curative Handbook Embedded in a Magical Handbook (PGM VII 193-214) / C: Summaries of Recipes from Smaller Fragments of Curative or Protective Handbooks / D: Summaries of Recipes from a Fragment of a Curative Handbook (Testament of Solomon 18.15-40) / E: Summary of Recipes from a Fragment of an Amulet Handbook (S & D 26-39) / F: Summary of Recipes Preserved by Marcellus of Bordeaux / G: Summary of Recipes Preserved by Alexander of Tralles / H: Summary of Recipes Preserved by Aelius Promotus / I: Summary of Recipes Preserved by Dioscorides, Notes, Glossary of Authors and Texts, Glossary of Terms, Bibliography; 0INDICES: General Index / Index Locorum Ancient Words.… (plus d'informations)
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In this richly illustrated volume, which draws on an impressive range of sources including literary works, plastic art, grave goods, gems, and papyri, Faraone defines an amulet as “any object—plant, animal, or mineral; natural or manmade, image or text—that the Greeks placed on their bodies, domestic animals, homes, ships, vineyards, or cities in the hope of protecting themselves, of curing some illness, or of gaining some benefit, usually understood in the abstract—for example, charisma, prosperity, or victory” (5). The central argument of the books is against past perceptions of a sudden appearance of amulets in the Roman Imperial period, and furthermore of this perceived introduction as a product of oriental influence or decay of earlier rationality. Instead, we should speak of an increase in the visibility of an amuletic tradition already long extant in the Greek world, which is owed to the addition of texts to amuletic objects that would not otherwise have been marked as such. Consequently there is a call for re-evaluation of the extent of this earlier, less visible phase of the tradition.
 
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From the contents: 0Preface / Abbreviations for Corpora of Magical Texts;0PART I: ARCHAEOLOGY : Distribution / Shapes / Media; 0PART II: IMAGES: Action Figures / Domestic Guardians / Pharaonic and Ptolemaic Images; 0PART III. TEXTS: Prayers / Incantations / Framing Speech Acts / Conclusions and Further Trajectories; 0APPENDICES: A: Summaries of Recipes for Protective Amulets Worn During Dangerous Rituals (from the longer PGM Handbooks) / B: Summaries of Recipes from a Curative Handbook Embedded in a Magical Handbook (PGM VII 193-214) / C: Summaries of Recipes from Smaller Fragments of Curative or Protective Handbooks / D: Summaries of Recipes from a Fragment of a Curative Handbook (Testament of Solomon 18.15-40) / E: Summary of Recipes from a Fragment of an Amulet Handbook (S & D 26-39) / F: Summary of Recipes Preserved by Marcellus of Bordeaux / G: Summary of Recipes Preserved by Alexander of Tralles / H: Summary of Recipes Preserved by Aelius Promotus / I: Summary of Recipes Preserved by Dioscorides, Notes, Glossary of Authors and Texts, Glossary of Terms, Bibliography; 0INDICES: General Index / Index Locorum Ancient Words.

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