"This volume ranges widely across the social, religious and political history of revolution in seventeenth-century Britain and Ireland, from contemporary responses to the outbreak of war to the critique of the post-regicidal regimes; from royalist counsels to Lilburne's politics; and across the three Stuart kingdoms. However, all the essays engage with a central issue - the ways in which individuals experienced the crises of mid seventeenth-century Britain and Ireland and what that tells us about the nature of the Revolution as a whole. Responding in particular to three influential lines of interpretation - local, religious and British - the contributors, all leading specialists in the field, demonstrate that to comprehend the causes, trajectory and consequences of the Revolution we must understand it as a human and dynamic experience, as a process. This volume reveals how the understanding of these personal experiences can provide the basis on which to build up larger frameworks of interpretation"-- "When John Morrill began his research career the most influential writing about mid-seventeenth-century England was essentially concerned with modernization, and, even in non-Marxist explanations, contained a strong strain of materialism. This was a prominent feature of the sometimes vituperative exchanges of the gentry debate, and John's first piece of extended writing about seventeenth-century England was written in response to that controversy; it was a long essay, composed during a summer vacation, which examined the relationship between the fortunes of particular gentry families and their Civil War allegiance. His interest in local realities, however, quickly gave rise to dissatisfaction with the broad categories of analysis with which the gentry controversy was engaged. By the time that he published the monograph based on his Oxford D.Phil. thesis, in 1974, he concluded (among other things) that 'the particular situation in Cheshire diffracted the conflicts between King and Parliament into an individual and specific pattern. As a result all rigid, generalized explanations, particularly of the socio-economic kind, are unhelpful if not downright misleading.' A desire to do better than these generalizations has driven his work ever since, and has thereby provided a huge stimulus to scholars of early modern England. His doctoral study of Cheshire marked the beginning of the first of three overlapping but distinct phases in the development of his work, in each of which he has been a leading figure. All have been a point of reference for the work of numerous scholars engaged in a critical reappraisal of the Whig and Marxist traditions. In his first phase, as a local historian"--