Cliquer sur une vignette pour aller sur Google Books.
|
Chargement... The Finkler Question (édition 2010)par Howard Jacobson (Auteur)
Information sur l'oeuvreLa Question finkler par Howard Jacobson
  
Booker Prize (90) Jewish Books (70) » 9 plus Actuellement, il n'y a pas de discussions au sujet de ce livre.  folivier | Jun 25, 2016 | 
 Fans of Howard Jacobson might be alarmed to discover that the main character in his latest novel is a Gentile. As it turns out, though, they needn’t worry. Julian Treslove may not be Jewish, but in most other respects he’s a typical Jacobson protagonist: a middle-aged man much given to tears, self-interrogation, a sense of imminent doom, falling heavily in love and regarding his male friends as his male rivals. Above all, he’s obsessed with Jews and Jewishness. The Finkler Question (longlisted for this year's Man Booker prize) is full of wit, warmth, intelligence, human feeling and understanding. It is also beautifully written with that sophisticated and near invisible skill of the authentic writer. Technically the characterisation is impeccable, the prose a subtle delight, the word selection everywhere perfect, the phrase-making fresh and arresting without self-consciousness. Indeed, there's so much that is first rate in the manner of Jacobson's delivery that I could write all day on his deployment of language without once mentioning what the book is about. A single line describing the hero's father will have to do: "a man who stood so straight that he created a kind of architectural silence around himself". The Finkler Question is very funny, utterly original, and addresses a topic of contemporary fascination. That is to say, it is about the anguish of middle-aged men, it consists of a series of loosely arranged episodes rich in argument and incident, and it examines how Jews now interrogate their relations with Israel. It puts in play a gentile fascinated by Jews, and his two Jewish friends, one a Zionist comfortable in London, and the other an anti-Zionist comfortable in his outrage. They engage with each other in sometimes moving, sometimes bathetic ways, making their own journeys of self-understanding while they exasperatedly strive to educate each other. The anti-Zionist Jew is called Finkler, hence the title of the novel. The "question" of "Finkler" is today's version of the "Jewish question". At the end of the 19th century, Jews asked of themselves, and were asked, "What is the future of the Jewish people?" At the end of the 20th century, this question had been reformulated as "What is the future of the Jewish state?" In Jacobson's book, Finkler dwells among those miscellaneous Jews who answer the question in versions of condemnation of Israel, Zionism, and Judaism. The Finkler Question is a terrifying and ambitious novel, full of dangerous shallows and dark, deep water. It takes in the mysteries of male friendship, the relentlessness of grief and the lure of emotional parasitism. In its insistent interrogation of Jewishness – from the exploration of the relationship between the perpetrators of violence and hatred and their victims, to the idea of the individual at once in opposition to and in love with his or her culture – it is by turns breezily open and thought-provokingly opaque, and consistently wrong-foots the reader. For Treslove, the committed shape-shifter with little really at stake, such demands unsurprisingly prove rather too much. "Would he ever get to the bottom," he wonders, "of the things Finklers did and didn't do?" Appartient à la série éditorialeA tot vent (557) Prix et récompensesDistinctionsListes notables
Fiction.
Literature.
HTML:"He should have seen it coming. His life had been one mishap after another. So he should have been prepared for this one..." Julian Treslove, a professionally unspectacular and disappointed BBC worker, and Sam Finkler, a popular Jewish philosopher, writer and television personality, are old school friends. Despite a prickly relationship and very different lives, they've never quite lost touch with each other - or with their former teacher, Libor Sevick, a Czechoslovakian always more concerned with the wider world than with exam results. Now, both Libor and Finkler are recently widowed, and with Treslove, his chequered and unsuccessful record with women rendering him an honorary third widower, they dine at Libor's grand, central London apartment. It's a sweetly painful evening of reminiscence in which all three remove themselves to a time before they had loved and lost; a time before they had fathered children, before the devastation of separations, before they had prized anything greatly enough to fear the loss of it. Better, perhaps, to go through life without knowing happiness at all because that way you had less to mourn? Treslove finds he has tears enough for the unbearable sadness of both his friends' losses. And it's that very evening, at exactly 11:30pm, as Treslove hesitates a moment outside the window of the oldest violin dealer in the country as he walks home, that he is attacked. After this, his whole sense of who and what he is will slowly and ineluctably change. The Finkler Question is a scorching story of exclusion and belonging, justice and love, ageing, wisdom and humanity. Funny, furious, unflinching, this extraordinary novel shows one of our finest writers at his brilliant best. Aucune description trouvée dans une bibliothèque |
Critiques des anciens de LibraryThing en avant-premièreLe livre Finkler Question de Howard Jacobson était disponible sur LibraryThing Early Reviewers.  Discussion en coursAucunCouvertures populaires
 Google Books — Chargement...GenresClassification décimale de Melvil (CDD)823.914Literature English English fiction Modern Period 1901-1999 1945-1999Classification de la Bibliothèque du CongrèsÉvaluationMoyenne: (3.01)
Est-ce vous ?Devenez un(e) auteur LibraryThing. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
8
Au travers d'un homme sans caractère, vide, qui se cherche un "je" par une quête autopersuasive d'être juif l'auteur décrit toutes les possibles de ce que veut dire être juif aujourd'hui. Est-ce toujours appartenir à un peuple (population au sens biologique, génétique du terme) ou bien est-ce une religion comme les autres c'est-à-dire plutôt une démarche spirituelle individuelle sans relation avec un lien génétique. Est-ce appartenir au peuple élu d'un Dieu autoritaire ou bien à un groupe d'homme et de femme partageant une même foi, une même vision du monde. Il brasse ainsi tout les clichés, stéréotypes, caricatures que la religion juive et les juifs véhiculent contre ou entre eux.
Les derniers chapitres du roman prennent tout d'un coup une puissance et une profondeur assez étonnante par rapport au reste du livre qui laisse en fait un goût d'inachevé. (